We must build up a proper daily life with a proper character. To merely behave in a certain way is a performance and is hypocrisy. Our living should not be a performance. Rather, we should be proper persons with a proper living. “To live Christ” is not merely a slogan. The living of Christ must be the reality of our daily life. The revelations in Philippians 1 through 3 concerning the salvation and righteousness of God are very high. However, they all point to the living of Christ as the divine reality in our human virtues. Therefore, in chapter four Paul applied these revelations to our practical daily life. In verse 2 he said, “I beseech Euodias, and I beseech Syntyche, to think the same thing in the Lord.” According to verse 3, these were very good sisters who had been helpful to Paul. These sisters were living Christ and magnifying Christ to a certain extent. However, they were still dissenting. Spiritually speaking, they were appraised highly. Their names are in the book of life, and they labored with Paul and Clement (v. 3), but in their practical life there was a big problem. In the same way, we may speak of spiritual things, but our person may not be true, honorable, righteous, pure, and lovely.
One aspect of our daily life is the way we dress. We should learn to dress properly at all times. To dress properly only when we know someone is coming to visit us is hypocrisy. It is not a genuine daily life. If we are loose in the matter of dress, we are probably loose in everything else as well. In the same way, if we do not make our bed after rising in the morning, it is not likely that we can study the Bible very well.
The very Christ whom we live and preach must be our daily virtues. Our love for people should not merely be human love, but human love filled with and express-ing the divine love, which is Christ, the embodiment of the processed Triune God. The ethical philosophers of China stressed the development of the human virtues. They taught that we need to develop the sense of our conscience, which they called the “bright virtue.” If some would go to China to teach them of Christ as the divine love filling our love, the Chinese scholars could be subdued. We not only have a conscience; we also have the embodiment of the processed Triune God, who today is the Spirit of Jesus Christ, the all-inclusive, con-summated, sevenfold intensified Spirit. Such a Christ is our motivator, the inward motivating power. Christ as our motivating power may be compared to an electric motor empowering the development of our human virtues. (The Experience and Growth in Life, Chapter 13)